Pandit Deendayal Upadhyaya has expressed the best views on the philosophy of Integral Humanism. On Integral Humanism, he said that the society here is considered self-centered. States are an institution. Similar institutions like the state also arise from time to time. I am also a part of it. If I have a business, I am part of that too. If you consider the whole of humanity in front of society, then I am also a part of it. If we consider this pasture world more than human, then I am also a part of it. The fact is that the object named person is not one-sided but multi-faceted but the important thing is that he can walk with mutual support, complementarity and unity in many parts. This person has got some qualities. A person who uses this property properly, who is happy and who cannot use it properly, will be sad. It will not grow well. Deendayal Upadhyay had a basic vision that Indian culture is holistic. It is also universal. There are thousands of suits in the world of the West. The world is deranged. The West lacks a clear vision. The same lack attracts the youth of India here. Everyone in America is looking towards India in a thirst for joy. The definitions of Integral Humanism established by him are more contemporary in the current perspective. He had said that a man can attain extreme happiness and glory. When a person pricks a fork in a part of a person's body, the mind is troubled. This is a natural process. Generally, man, body, mind, intellect and soul worry about these four. Pandit Deendayal Upadhyaya termed this natural tendency of human beings as Integral Humanism.
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What is Ekatma - Manav vad (Integral Humanism).
What is Ekatma - Manav vad (Integral Humanism).
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